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The future of their culture and environment depends on young Ashaninka Environmental Stewards like these two. (Photo by Mary Marshall)
By Jon Waterhouse

On each expedition on The Healing Journey, Jon Waterhouse uses canoes to travel along rivers, recording traditional knowledge from local people, and detailed scientific readings of water conditions and quality using cutting-edge technology. This summer, he’s working with indigenous leaders in South America to kick off a new project: The Network of Indigenous Knowledge.

We’re headed back down to South America to spend the next two weeks in remote Peru, visiting with the Machiuengan and Ashaninka people in the community of Timpia (12 04 50 S – 72 49 18 W) located on the Urabamba River. Our first visit to this vast and bio-diverse region was two years ago when we went into the Amazon to meet with these tribes and learn about their ever-changing environment. We made great friends while there and learned that these incredible people share many of our concerns for the environment and it’s future. “Something is wrong with the fish” is what we were initially told so we’re in to help them figure this out.

When we first arrived at the Urubamba River, we were told . “Something is wrong with the fish.” So we’re in to help them figure this out. (Photo by Mary Marshall)

When we first arrived at the Urubamba River, we were told . “Something is wrong with the fish.” So we’re in to help them figure this out. (Photo by Mary Marshall)

Our meeting with the Tribal Leadership and members from the area while there will help us lay the groundwork the official kick-off of our NIK Project – the Network of Indigenous Knowledge, which we’ll have up and operational when we return to Peru in the fall. Creating an environmental network among the people of this region and the Alaska Native and Canadian First Nations people is the start of the global connection, and the true focus of The Healing Journey. This network will ultimately combine the collection of modern scientific environmental date with Indigenous knowledge from Indigenous societies around the globe, creating an accurate, informative and colorful picture of the condition of our planet.

The cultural exchange will be phenomenal and an integral part of this process and we are simply thrilled to be so close to actually connecting via satellite and other technologies these tribes who literally are worlds away from one another, yet who often share equally impactful environmental challenges.

Beginning on 23 May, you can go to our SPOT link to follow us on this latest Journey.

A satellite view shows  where the Tribes will gather for one of the Healing Journey and NIK meetings. (Map from Google Earth)

A satellite view shows where the Tribes will gather for one of the
Healing Journey and NIK meetings. (Map from Google Earth)

Watch for an update here in mid-June during the National Geographic Explorers’ Symposium on how things went in Peru and what the People of Timpia have on their minds. Also, become a part of this! Offer your suggestions, insight and ideas regarding our efforts in Peru! This is all about our connections!

Waterhouse_canoeJon Waterhouse is the executive director of the Yukon River Inter-tribal Watershed Council and a 2012 honoree for the Ecotrust Indigenous Leadership Award.

 

 

 

Waterhouse_canoeLast week, our partners at the Yukon River Inter-Tribal Watershed Council (YRITWC) were named one of the top 25 innovations in government by Harvard University’s Ash Center for Democratic Governance and Innovation at the John F. Kennedy School of Government.

These government initiatives represent the dedicated efforts of city, state, federal, and tribal governments and address a host of policy issues including crime prevention, economic development, environmental and community revitalization, employment, education, and health care.  “These Top 25 innovations in government offer real, tangible ways to protect our most disadvantaged citizens, educate the next-generation workforce, and utilize data analytics to enhance government performance,” said Stephen Goldsmith, director of the Innovations in Government program at the Ash Center. “Despite diminishing resources, these government programs have developed model innovations that other struggling agencies should be inspired to replicate and adapt to their own communities.”
The  Yukon River Inter-Tribal Watershed Council (YRITWC)  was recognized for its work towards environmental revitalization and its international governance model to protect the Yukon River and ensure its water is drinkable for generations to come.

Jon Waterhouse (S’Klallam, Chippewa, Cree), Executive Director of Yukon River Inter-Tribal Watershed Council (YRITWC), was honored as a 2012 Ecotrust Indigenous Leadership Award finalist for his tireless dedication to the restoration and preservation of the Yukon River Watershed. Jon’s work serves as a model for indigenous peoples around the world, as they attempt to restore, protect and preserve their watersheds, while using traditional knowledge as a foundation for achieving their goals.

This summer, Ecotrust will be working with Jon and the YRITWC to support the Council’s water policy work in the Yukon as well as in the Copper River Basins.

The Innovations in American Government Awards was created by the Ford Foundation in 1985 to shine a light on effective government programs. Since its inception, over 400 government innovations across all jurisdiction levels have been recognized and have collectively received more than $22 million in grants to support dissemination efforts. Such models of good governance also inform research and academic study. The Center also recently announced 13 programs as Bright Ideas, an initiative of the broader Innovations in American Government Awards program.

 

 

Editor’s note: Antone Minthorn has served on the Ecotrust Board of Directors since 2002.

For most of his life, Antone Minthorn has served his people and his community. Raised on the Umatilla Indian Reservation by a Cayuse grandfather and a Nez Perce grandmother, Antone learned about the Nez Perce War of 1877 from some of its survivors when he was just seventeen years old.  He heard about the fighting skill of a few hundred warriors who managed to hold off the U.S. Army after tensions exploded into battle. The Nez Perce eventually fled their homelands in the Wallowa Valley, led by Chief Joseph, traveling over 1,500 miles until Joseph, not wanting to lose any more of his people, ultimately surrendered in Montana Territory. Antone kept this story close, and later left home to spend three years at Gonzaga University before joining the Marines in 1957.

Antone Minthorn. Photo by Leah Nash.

Antone Minthorn. Photo by Leah Nash.

The 1950s and 60s were a trying time for tribal people. The Bureau of Indian Affairs initiated its Relocation program, and after six years of military service, Antone entered the program and traveled to Los Angeles to find work. He got married, started his family, and when he was able, transferred within the Relocation program to San Francisco.

When he arrived in the Bay Area, the Civil Rights movement was in full swing in Southern states and had begun to spill over into the urban areas. President John F. Kennedy was assassinated, Berkeley was in the throes of the free speech movement, and the war on poverty was declared in 1964. He stayed for nearly a decade, bearing witness to and participating in many of the movement’s actions and marches. Antone lived in the Sunnyvale Housing project, was Chairman of the Housing Committee, and led his first protest at the housing authority offices demanding tenant rights. He managed an Indian basketball team and met tribal people who were Navajo, Sioux, Comanche, Hopi and Apache.  He and his son experienced the race riots of 1966, the occupation of Alcatraz, and he followed the Fish Wars on the Nisqually River where Billy Frank Jr. held “fish-ins” in protest of treaty violations.

His time in San Francisco was one of learning about community action and how to administer programs. And it was here he began to understand the true meaning of the word “sovereignty.” Antone began to wonder who he was after meeting so many Indian people from across the nation. He wondered what to do with the stories of the Nez Perce War that would not leave him.

After he finished college in 1973, the Umatilla Indian Reservation called him back. His degree in urban and regional planning landed him a job at home with the Confederated Tribes of the Umatilla Indian Reservation (CTUIR) development office as a land use planner and zoning administrator. In 1981, he was elected as the CTUIR general council chairman and later the chairman of the CTIIR Board of Trustees. His vision was and continues to be one of restoration – to restore the CTUIR land base to its original treaty boundary, to build a tribal economy, and to develop a strong education program for tribal youth – and of resilience. A resilience founded on the stories of his people’s survival.

Through his experiences, Antone cultivated a leadership philosophy based on that of Chief Joseph: A good leader should be fearless, but always concerned about the safety of his people. His fearlessness, dedication and patience influenced many CTUIR’s successes, including re-acquisition of tribal lands, the return of salmon to the Umatilla River and the development of an innovative reservation economy.  According to Antone, resilient people know that creating change takes time, vision and commitment. Effective leadership means hiring people who are smarter than you, letting your managers manage, being proactive, learning how to leverage treaty rights, negotiating rather than litigating, and most importantly, an effective leader must walk their talk.

Chief Joseph surrendered in the Bear Paw Mountains in the cold Fall of 1877 so his people would survive. Antone Minthorn carries this legacy. His people have survived wars, broken promises, loss of lands, and total assimilation. But instead of surrender, he is doing something extraordinary. He is rebuilding his nation.

 

 

 

Waterhouse_canoeThis post originally appeared on National Geographic Explorer’s Journal.

Freezing weather can’t put a dent in the excitement of heading out on a Healing Journey. (Photo by Mary Marshall)

On each “Healing Journey” Expedition, Jon Waterhouse uses travel along rivers, recording traditional knowledge from local people, and detailed scientific readings of water conditions and quality using cutting-edge technology. In March and April Jon and team are traveling from St. Mary’s, Alaska along the Yukon River by aircraft and snowmachine. Meanwhile his long-time collaborator John Francis is leading university students on Planetwalk around St. Mary’s… Ohio.

 By Jon Waterhouse

We’re back on the Yukon River – this time in St. Mary’s, Alaska where the Healing Journey was born! My wife, Mary and I arrived here late yesterday evening just as the lights of this lovely village were twinkling to life. Perched on the sloping banks of the Yukon River in Western Alaska, St. Mary’s will serve as our base camp for the next 10 days. Since we flew the nearly 500 air miles from Anchorage in a Cessna 206, we feel pretty fortunate that the weather was beautiful and the 3+ hour flight was smooth. Of course, that’s thanks to our uber capable pilot, David – who is also the CFO of the YRITWC, the non-profit org that I direct. (Only in Alaska, right?) The temperature here now is a whopping zero degrees F, but the sky is filled with dancing green northern lights – the upside to a cold night in the Far North!

We’ll be spending our time here in western Alaska visiting friends in Emmonak, Pilot’s Station, Kotlik, Scammon Bay, Russian Mission, Shageluk and Chevak – all of which are small villages located on or near the lower Yukon River.

There are no roads between these locations and though we will mostly be flying from one community to the next, we have snowmachines here for shorter trips between the villages within a reasonable distance of one another (less than 50 miles apart? Is that reasonable?) We’ll be collecting snow and ice samples from various points on the river – a first for us on the Yukon as so far our sampling season has been limited to summer.

Yeah with this much snow and ice, we're not taking the canoes this time. (Photo by Mary Marshall)

Yeah with this much snow and ice, we’re not taking the canoes this time. (Photo by Mary Marshall)

 

Another exciting aspect of this trip is that next week we will connect via Skype with our good buddy, Dr. John Francis, aka: the Planetwalker (read his earlier blog posts) as he walks with a group of college students across part of Indiana and Ohio. Each year, around Earth Day, John retraces a cross-country protest walk he took in the 70s after witnessing an oil spill in San Francisco Bay. The walk from one coast to the other took him 7 years – but he stopped riding in motorized vehicles for an incredible 22! We are looking forward to connecting with John and his trekkers via Skype from the rural Alaska classrooms we’ll be visiting while here.

I’m calling this trip a recon mission as we are preparing for next winter’s Healing Journey – a 1000+ mile journey on the frozen Yukon by snowmachine. Not only will we be speaking to Elders and Tribal leaders about the upcoming trip, sharing info about Native water rights and our upcoming tribal summit, we’ll also be connecting with young children in their classrooms, spreading the message of environmental stewardship. I feel a special connection to the people and land here – especially the kids – because this region is where the request was made of me to “go out and take the pulse of the river”. The children here have made a substantial impact on their environment by promoting the banning of plastic bags, and they have never backed down from a challenge when the future well-being of their natural environment is in question.

I am truly inspired to be here. Mary has lived in Alaska since 1975 but has never visited this part of the state. We have many friends here and are both thrilled for the opportunity to connect to a place and people that have essentially changed the direction of our own lives in such a positive way.

We’ll keep you posted as we continue west toward the coast of Alaska! Thanks for reading

View Map to Track the Healing Journey

Waterhouse_canoeJon Waterhouse is the executive director of the Yukon River Inter-tribal Watershed Council and a 2012 honoree for the Ecotrust Indigenous Leadership Award.

 

Clam gardening was a form of aquaculture practiced by Native people on the coast of what is today British Columbia. The gardens were a key source of sustenance and also a hedge against inevitable fluctuations in regional salmon runs. In the following story, Kwakwaka’wakw Clan Chief Adam Dick, known by his traditional name Kwaxsistalla, travels back to the clam gardens off the eastern coast of Vancouver Island, where his grandparents raised food and passed down a huge body of traditional ecological knowledge. The journey here is a journey into the living reaches of Kwaxsistalla’s knowledge.  He is a 2011 Ecotrust Indigenous Leadership Award honoree; his partner, Kim Recalma‐Clutesi, was the top awardee in 2010.

Read the story>>

Kwaxsistalla in the clam gardens. Photo by Nancy Turner.

Kwaxsistalla in the clam gardens. Photo by Nancy Turner.

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