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The future of their culture and environment depends on young Ashaninka Environmental Stewards like these two. (Photo by Mary Marshall)
By Jon Waterhouse

On each expedition on The Healing Journey, Jon Waterhouse uses canoes to travel along rivers, recording traditional knowledge from local people, and detailed scientific readings of water conditions and quality using cutting-edge technology. This summer, he’s working with indigenous leaders in South America to kick off a new project: The Network of Indigenous Knowledge.

We’re headed back down to South America to spend the next two weeks in remote Peru, visiting with the Machiuengan and Ashaninka people in the community of Timpia (12 04 50 S – 72 49 18 W) located on the Urabamba River. Our first visit to this vast and bio-diverse region was two years ago when we went into the Amazon to meet with these tribes and learn about their ever-changing environment. We made great friends while there and learned that these incredible people share many of our concerns for the environment and it’s future. “Something is wrong with the fish” is what we were initially told so we’re in to help them figure this out.

When we first arrived at the Urubamba River, we were told . “Something is wrong with the fish.” So we’re in to help them figure this out. (Photo by Mary Marshall)

When we first arrived at the Urubamba River, we were told . “Something is wrong with the fish.” So we’re in to help them figure this out. (Photo by Mary Marshall)

Our meeting with the Tribal Leadership and members from the area while there will help us lay the groundwork the official kick-off of our NIK Project – the Network of Indigenous Knowledge, which we’ll have up and operational when we return to Peru in the fall. Creating an environmental network among the people of this region and the Alaska Native and Canadian First Nations people is the start of the global connection, and the true focus of The Healing Journey. This network will ultimately combine the collection of modern scientific environmental date with Indigenous knowledge from Indigenous societies around the globe, creating an accurate, informative and colorful picture of the condition of our planet.

The cultural exchange will be phenomenal and an integral part of this process and we are simply thrilled to be so close to actually connecting via satellite and other technologies these tribes who literally are worlds away from one another, yet who often share equally impactful environmental challenges.

Beginning on 23 May, you can go to our SPOT link to follow us on this latest Journey.

A satellite view shows  where the Tribes will gather for one of the Healing Journey and NIK meetings. (Map from Google Earth)

A satellite view shows where the Tribes will gather for one of the
Healing Journey and NIK meetings. (Map from Google Earth)

Watch for an update here in mid-June during the National Geographic Explorers’ Symposium on how things went in Peru and what the People of Timpia have on their minds. Also, become a part of this! Offer your suggestions, insight and ideas regarding our efforts in Peru! This is all about our connections!

Waterhouse_canoeJon Waterhouse is the executive director of the Yukon River Inter-tribal Watershed Council and a 2012 honoree for the Ecotrust Indigenous Leadership Award.

 

 

 

Waterhouse_canoeLast week, our partners at the Yukon River Inter-Tribal Watershed Council (YRITWC) were named one of the top 25 innovations in government by Harvard University’s Ash Center for Democratic Governance and Innovation at the John F. Kennedy School of Government.

These government initiatives represent the dedicated efforts of city, state, federal, and tribal governments and address a host of policy issues including crime prevention, economic development, environmental and community revitalization, employment, education, and health care.  “These Top 25 innovations in government offer real, tangible ways to protect our most disadvantaged citizens, educate the next-generation workforce, and utilize data analytics to enhance government performance,” said Stephen Goldsmith, director of the Innovations in Government program at the Ash Center. “Despite diminishing resources, these government programs have developed model innovations that other struggling agencies should be inspired to replicate and adapt to their own communities.”
The  Yukon River Inter-Tribal Watershed Council (YRITWC)  was recognized for its work towards environmental revitalization and its international governance model to protect the Yukon River and ensure its water is drinkable for generations to come.

Jon Waterhouse (S’Klallam, Chippewa, Cree), Executive Director of Yukon River Inter-Tribal Watershed Council (YRITWC), was honored as a 2012 Ecotrust Indigenous Leadership Award finalist for his tireless dedication to the restoration and preservation of the Yukon River Watershed. Jon’s work serves as a model for indigenous peoples around the world, as they attempt to restore, protect and preserve their watersheds, while using traditional knowledge as a foundation for achieving their goals.

This summer, Ecotrust will be working with Jon and the YRITWC to support the Council’s water policy work in the Yukon as well as in the Copper River Basins.

The Innovations in American Government Awards was created by the Ford Foundation in 1985 to shine a light on effective government programs. Since its inception, over 400 government innovations across all jurisdiction levels have been recognized and have collectively received more than $22 million in grants to support dissemination efforts. Such models of good governance also inform research and academic study. The Center also recently announced 13 programs as Bright Ideas, an initiative of the broader Innovations in American Government Awards program.

 

 

Waterhouse_canoeThis post originally appeared on National Geographic Explorer’s Journal.

Freezing weather can’t put a dent in the excitement of heading out on a Healing Journey. (Photo by Mary Marshall)

On each “Healing Journey” Expedition, Jon Waterhouse uses travel along rivers, recording traditional knowledge from local people, and detailed scientific readings of water conditions and quality using cutting-edge technology. In March and April Jon and team are traveling from St. Mary’s, Alaska along the Yukon River by aircraft and snowmachine. Meanwhile his long-time collaborator John Francis is leading university students on Planetwalk around St. Mary’s… Ohio.

 By Jon Waterhouse

We’re back on the Yukon River – this time in St. Mary’s, Alaska where the Healing Journey was born! My wife, Mary and I arrived here late yesterday evening just as the lights of this lovely village were twinkling to life. Perched on the sloping banks of the Yukon River in Western Alaska, St. Mary’s will serve as our base camp for the next 10 days. Since we flew the nearly 500 air miles from Anchorage in a Cessna 206, we feel pretty fortunate that the weather was beautiful and the 3+ hour flight was smooth. Of course, that’s thanks to our uber capable pilot, David – who is also the CFO of the YRITWC, the non-profit org that I direct. (Only in Alaska, right?) The temperature here now is a whopping zero degrees F, but the sky is filled with dancing green northern lights – the upside to a cold night in the Far North!

We’ll be spending our time here in western Alaska visiting friends in Emmonak, Pilot’s Station, Kotlik, Scammon Bay, Russian Mission, Shageluk and Chevak – all of which are small villages located on or near the lower Yukon River.

There are no roads between these locations and though we will mostly be flying from one community to the next, we have snowmachines here for shorter trips between the villages within a reasonable distance of one another (less than 50 miles apart? Is that reasonable?) We’ll be collecting snow and ice samples from various points on the river – a first for us on the Yukon as so far our sampling season has been limited to summer.

Yeah with this much snow and ice, we're not taking the canoes this time. (Photo by Mary Marshall)

Yeah with this much snow and ice, we’re not taking the canoes this time. (Photo by Mary Marshall)

 

Another exciting aspect of this trip is that next week we will connect via Skype with our good buddy, Dr. John Francis, aka: the Planetwalker (read his earlier blog posts) as he walks with a group of college students across part of Indiana and Ohio. Each year, around Earth Day, John retraces a cross-country protest walk he took in the 70s after witnessing an oil spill in San Francisco Bay. The walk from one coast to the other took him 7 years – but he stopped riding in motorized vehicles for an incredible 22! We are looking forward to connecting with John and his trekkers via Skype from the rural Alaska classrooms we’ll be visiting while here.

I’m calling this trip a recon mission as we are preparing for next winter’s Healing Journey – a 1000+ mile journey on the frozen Yukon by snowmachine. Not only will we be speaking to Elders and Tribal leaders about the upcoming trip, sharing info about Native water rights and our upcoming tribal summit, we’ll also be connecting with young children in their classrooms, spreading the message of environmental stewardship. I feel a special connection to the people and land here – especially the kids – because this region is where the request was made of me to “go out and take the pulse of the river”. The children here have made a substantial impact on their environment by promoting the banning of plastic bags, and they have never backed down from a challenge when the future well-being of their natural environment is in question.

I am truly inspired to be here. Mary has lived in Alaska since 1975 but has never visited this part of the state. We have many friends here and are both thrilled for the opportunity to connect to a place and people that have essentially changed the direction of our own lives in such a positive way.

We’ll keep you posted as we continue west toward the coast of Alaska! Thanks for reading

View Map to Track the Healing Journey

Waterhouse_canoeJon Waterhouse is the executive director of the Yukon River Inter-tribal Watershed Council and a 2012 honoree for the Ecotrust Indigenous Leadership Award.

 

Editor’s Note: Jon Waterhouse is 2012 Ecotrust Indigenous Leadership Award honoree and a National Geographic Explorer. Through his international Healing Journey, he has connected with people around the world, including the people of South Sudan featured in this post, which first appeared in NatGeo’s Explorer’s Journal.

 Thousands of birds fill the sky above the White Nile at sunset. (Photo by Jon Waterhouse)

 

By Jon Waterhouse

A December 23rd fire in South Sudan prompted a fast, steady and miraculous aid response.

For the last four years, in the remote village of Old Fangak, South Sudan, a health-focused team of Alaskan volunteers have labored long and hard beside steadfast community members. The focus of their combined effort is the construction of a humble medical clinic. A disease called kala-azar (visceral leishmaniasis), often referred to as Black Fever, has ravaged the area for decades and in 1989 Dr. Jill Seaman (featured in the January 2013 issue of National Geographic Magazine) arrived in Old Fangak. She began developing a treatment process for this deadly and indiscriminant disease and has tirelessly administered care to thousands in this vast land – without running water or electricity.

There are no adequate buildings in Old Fangak in which Dr. Jill can perform medical procedures, so the construction of the clinic has been attended with a great deal of anticipation. Traditional African dwellings, called tukuls, are abundant in Old Fangak but they are built on dirt and constructed of sticks, mud and cow dung – not so ideal for performing surgeries. There is a very old colonial building still standing, built sometime during British rule, but not much in the way of maintenance has occurred on the structure over the decades.

Traditional African huts called tukuls are abundant in Old Fangak. (Photo by Jon Waterhouse)

 

Adding to the difficulties of providing medical care in Old Fangak, access to clean water is limited. During the dry months the dirt is hard like concrete, which makes well-drilling efforts in the village during the ‘building season’ problematic to say the least. Just another aspect of the challenges faced by the volunteers. As far as the rest of the year, Old Fangak is located in the Sudd, the largest swamp in the world, so when the rains begin, there is only mud. Deep, sticky mud.

Many surgeries and treatments over the years have been delivered in tents and under trees.
I remember when a man who had gouged his eye 2 years prior received word of Dr. Jill and made the 3-day trek to Old Fangak to see the legendary doctor. His damaged eye had adhered to the lid and was permanently open, infected, swollen and painful. He stated he had not slept in the 2 years since sustaining the injury. The surgery to remove his eye lasted for 10 hours amid the buzz of flying insects attracted by the light of Jill’s headlamp (which looks just like mine from REI.) When the patient awoke after surgery he was astonished to be rested and free of pain, and was eager to return home. Dr. Jill all but tied him down to keep him overnight to monitor his post-op condition but he had cows to tend and the walk home would take another 3 days. So off he went. This is typical of the patients seen in Old Fangak. I can see Dr. Jill bidding him farewell, shaking her head, shrugging her shoulders, and watching him walk off across the savannah toward home. Yet his unexpected departure offered no reprieve in the doctor’s busy day. For every patient seen by Dr. Jill in a day, hundreds more await. The numbers are unfathomable.

So with the new clinic in place, access to a higher standard of dispensing treatment for her patients was finally close to being realized, and the new clinic was near enough to completion that it could house the supplies and medications used in Dr. Jill’s daily efforts.

Dr. Jill explains a treatment process to her patients. (Photo by Jon Waterhouse)


The clinic’s creation in this little known region of Africa has been arduous. It’s location in the Sudd makes cross-country travel to and from the village impossible. Many might naively imagine that with a Range Rover, a load of fuel, and a spirit of adventure you could simply drive the roughly 900 kilometers (550 miles) from Nairobi to Juba, refuel then break a trail the remaining unknown number of kilometers (perhaps 500?) to Old Fangak. But, alas, there is no road to Old Fangak. Aside from the lingering effects etched by decades of civil war, the terrain hosts a series of natural obstructions. Wet and dry riverbeds, deep ravines, rocky outcrops, large patches of acacias (or mokala – tall, bushy trees with huge thorns) and mucky, green wetlands around water sources might imply that Mother Nature herself is rebuffing the presence of humans there.

This road is nowhere near Old Fangak but is typical of the few overland routes in South Sudan. (Photo by Jon Waterhouse)


Take a look on Google Earth and see for yourself (or even just Google Maps). Even with the cost of fuel hitting around $40 per gallon at one point, trust me, if it was possible to drive to Old Fangak, we would be doing it.

Modern and traditional materials combine to make up a gas station in South Sudan. (Photo by Jon Waterhouse)

Our only options in delivering building materials and medical supplies are by plane and boat, but unless you pay the exorbitant cost of nearly $10,000 to charter a small plane, the process is unreliable. And though a narrow branch of the White Nile River nears Old Fangak, trained boat mechanics are scarce, so simple mechanical issues also impede river travel. Sadly, basic boat operation and safety is not always taught or practiced and precious lives have been lost on the river during the building of our clinic. River travel can be unsafe for several other reasons as well. Dangerous wildlife is always present, and add to that the fact that any boat carrying building materials or cargo might eventually come under the gaze of someone who believes that cargo should belong to them, so there are also heavily armed threats.

Old Fangak is accesssible by air or this river. (Photo by Jon Waterhouse)


This clinic in Old Fangak has been a long time coming, and the hope it has brought is immeasurable. Volunteers have paid thousands of dollars out of their own pockets to get from Alaska to Old Fangak and have used their own resources including their annual vacations building this clinic, working with materials and supplies donated by generous individuals from the United States.

I could go on, but I think you get my drift. It has been an arduous labor of love. So you can imagine the overwhelming heartbreak Dr. Jill must have experienced as she typed an early morning email (sent via INMARSAT) on Dec. 23rd to her partner in this grand effort and the director of the Alaska Sudan Medical Project (ASMP), Dr. Jack Hickel, describing how a fire in the wee hours had ravaged the clinic. Thankfully, no one was hurt. But in addition to a large inventory of medical equipment, supplies, our meager solar power system, and other necessities, an entire year’s worth of the expensive kala-azar treatment was lost. The shock that this tragedy could occur after so many had given so much to make the dream of the clinic in Old Fangak a reality was almost too much to bear. All who have given so selflessly to bring this thing to life were stunned.

A crowd assesses the fire damage of Old Fangak’s new clinic. (Photo Courtesy ASMP)


Gutted by fire, the new clinic in Old Fangak will not see its completion next month, as planned. (Photo Courtesy ASMP)


The fire in the new clinic is a devastating set-back for ASMP members. (Photo Courtesy ASMP)


Dr. Jill and ASMP volunteers sort through the post-fire debris outside the new clinic. (Photo Courtesy ASMP)


 

Jack was stunned, too. As he re-read the email and attempted to fully understand what had occurred, his wife, Josie, made a call to the pastor of their church in Anchorage. December 23rd fell on a Sunday and the morning service would be starting in an hour. That morning, the pastor told of a tragic fire in South Sudan, and of the incalculable efforts by Alaskan volunteers to improve the lives of the grateful Sudanese people there. By the end of this Sunday sermon, the offering plates literally overflowed… to the tune of almost $15,000. Their outpouring of care and concern for the people of Old Fangak – strangers in an African village with whom this congregation has never had contact – was astounding. I am truly in awe of their gracious generosity.

Word continued to spread through the Alaska Sudan Medical Project team. I have to admit that upon reading the email, I, also, was momentarily grasped by the emotion of shear gloom. All that work! But when I hung my head and relayed the news to my wife Mary, her first response was, “We’ll contact the gang at National Geographic right now.” … Yes! We knew that through the many channels there, more good would come. I felt pretty hopeful as I sent out a group email and soon spoke with my close friend and fellow NGS Education Fellow, Dr. John Francis, aka the Planetwalker. John made a call to TIDES (Transformative Innovation for Development and Emergency Support), a Defense Department research project based at The Center for Technology and National Security Policy of the National Defense University. From there, after several conference calls and much logistical strategizing between  John in New Jersey, myself in Anchorage, and several key players in between, we could see a giant ball starting to roll.

TIDES swiftly assessed our needs and contacted Solar Stik, a provider of portable power solutions serving government, defense, commercial and individuals across the globe. Since our solar powering units were destroyed in the fire, Solar Stik immediately assembled a replacement system many times more powerful, proficient, and robust than the one we lost, complete with the detailed training necessary to utilize their advanced technology. DHL Global also came to the rescue and nobly volunteered to ship the valuable cargo free of charge. Vital logistical assistance was provided through the remarkable US Africa Command, one of six of the U.S. Defense Department’s geographic combatant commands. TIDES then contacted Samaritan’s Purse, a non-denominational Christian organization that provides help for those in need around the world. In an incredible gesture of generosity and humanity, Samaritan’s Purse not only offered an almost immediate replacement of the cherished kala-azar medication (and the supplies necessary to dispense it), but assurance that they would deliver the shipment to Old Fangak within just a matter of days.

Thanks to TIDES for the immediate emergency response! ASMP’s David Kapla unloads medicines and supplies assisted here by… a future pilot? A future doctor? (Photo Courtesy ASMP)


We were floored! Since the fire, our ASMP guys on the ground – David Kapla in Old Fangak and Jason Hahn in Nairobi – have worked around the clock. They have paved the way for all of these incredibly charitable organizations to assist ASMP and Dr. Jill in getting the replacement medicines and materials to where they need to be. My hat goes off to them both as they have been tossed into a truly awful circumstance and have handled it with selfless efficiency.

This fire was indeed a tragic turn for us, but the flood of good prompted by the disaster has re-energized us beyond imagination. We are pulling through a tremendous challenge with a greater understanding of how many are standing beside us in this effort, and our crisis is now a source of hope and inspiration for everyone involved.

I believe I can speak on behalf of ASMP and the people of Old Fangak in offering a special ‘thank you’ to John Francis. Without his call to TIDES, we would still be in a state of crisis with little hope for a quick recovery.

To learn more about this project, the organizations who have helped, and the wonderful people behind them, please visit these websites:
facebook: Alaska Sudan Medical Project
www.samaritanspurse.org
www.star-tides.net
www.solarstik.com
www.africom.mil

www.planetwalk.org

 

UPDATE 1/23/2013: Dr. Jill just relayed to us that amid the flurry of aid and response to our clinic fire, WHO (the World Health Organization) actually got a shipment of kala azar meds and supplies to Old Fangak so quickly that her patients never missed a single dose! Awesome! WHO’s presence in South Sudan has been a Godsend for Dr. Jill, ASMP and other relief organizations there. We are truly grateful for their unfaltering presence and assistance as we work to improve health and living standards for the many who call Old Fangak and its region in South Sudan home.

 

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Jon Waterhouse is the executive director of the Yukon River Inter-tribal Watershed Council.

 

In this world of broken economies, broken climates, and broken institutions, it’s an opportune time to ask: what if native people were in charge?

On Haida Gwaii (the Islands of the People) off northern British Columbia, an area one-third the size of BC’s lengthy Vancouver Island, native Haida are back in charge. They don’t just oversee a pittance of a government-defined reservation. They own and co-manage the whole place, as a matter of sovereignty and inherent rights, part of a series of hard-won stands, court cases, alliances, negotiations and the occasional reconciliation agreement over the last two decades with the provincial and Canadian federal governments.

Here’s what’s happening on Haida Gwaii now: The vast forests aren’t being auctioned off to the highest bidder, freeing the islands from the endless boom-and-bust cycle of industrial forestry. Instead the Haida have implemented a go-slower harvest of trees, certified their own holdings under the rigorous Forest Stewardship Council, and begun supplying high-end niche manufacturers like Martin guitars and Steinway pianos – while looking after cultural and environmental matters.

Indigenous Leadership Award honorees and staff

Ecotrust Indigenous Leadership Award winners past and present gather with Ecotrust staff on Nov. 13. Photo by Liz Devine.

Where only a few years ago trophy hunts for bears on native lands by non-native outfitters were Haida Gwaii’s claim to fame to some, now Haida people are hosting ecotourists and sharing traditional ecological knowledge about the temperate rainforests there — its hot springs, staggeringly diverse marine life, endemic bears, and local salmon runs. Haida artistry — so desired around the world that Haida totem poles were lifted by early invaders and sent to European museums — is now flourishing again on the island, supported by a new cultural center.

An economy and way of life rooted in place is re-emerging and growing stronger in resource use, land and marine management.

Most telling, non-native loggers on the islands recently cast a vote of confidence of sorts, siding with the Haida in a recent blockade. The non-Haida logging families voiced support of the Haida Nation in the Supreme Court of Canada saying that they would rather entrust their future to the Haidas than international corporate giants or the provincial government.

“It makes sense to have people who depend on a place also manage its resources,” says Guujaaw, the President of the Council of the Haida Nation. “Timber companies just don’t have to think about fish or the long term on the earth—only this year’s bottom line.”

All up and down the West Coast of North America, from the Aleutian Islands to the Mexican border, Alaska Natives, First Nations, and American Indian tribes are resurgent and the results are hopeful: more holistic land and resource management, stronger advocacy for the things we all need (like clean water and healthy fish), a renewed focus on community health, family and personal wellbeing. Native leaders and governments are positioning their communities and those around them for recovery and long-term health. This is the sort of leadership we’ve been yearning for but lacking in the United States and Canada.

As Jon Waterhouse, executive director of the Yukon River Inter-Tribal Watershed Council says: “Maybe it’s not that we don’t fit in, it’s that they don’t fit in. The modern business model doesn’t work for everyone. And modern culture has lost its way.”

Native people have persisted, survived and are modeling leadership practices beyond their borders. “We have no choice,” Gail Small, Northern Cheyenne, told the crowd on November 13 at Ecotrust’s Indigenous Leadership Awards ceremony, which recognizes the innovative work of leaders like Small to advance cultural, economic, social and environmental resilience.

Leaders gathered for the awards ceremony, many of them past winners, expressed several common goals for the near future.

This group sees it as critical that modern science be informed by traditional ecological knowledge, those timeless management tools and techniques that helped native people through fat and lean times. Along the Broughton Archipelago on the British Columbia coast, Chief Adam Dick (Kwaxsistalla) and Kim Recalma-Clutesi have documented the way native communities once stewarded extensive clam ”gardens” to buffer against cyclic salmon run declines in the region. Inland from their territory, ancient Okanagan teachings dictated that key returning salmon be left in the rivers at the headwaters of the great Columbia River system, to protect spawning stocks.

A new generation of tribal leaders, represented at the gathering by ten outstanding young people from Alaska and British Columbia, are translating the wisdom and the language of their elders into action in native and non-native cultures alike. And they’ll need to do that before it is literally too late — with a dwindling cohort of knowledge keepers such as Adam Dick. Leaders would like to build new institutions of learning to speed that knowledge transfer, the “Harvards of traditional knowledge.”

What was palpable from the discussions of the gathered leaders was the sense of obligation now to lead all groups, Native and non-Native alike. They voiced a common sense of struggle with people and communities everywhere, despite the dark periods tribes have endured in recent history under American and Canadian rule. Jeannette Armstrong, an Okanagan leader, spoke of other communities across the land as “brothers and sisters,” on a shared journey to restore the Earth and to build wellbeing and resilience.

“We can do nothing by ourselves,” Northern Cheyenne leader Gail Small said at the awards gala. “We all need you, all of you, whatever race, whatever culture. We have to come together to protect what’s in jeopardy.”

The journey will not be easy. But Small and others helped bring their communities back from respective states of destitution, landlessness, and near extinction. And they did so by overcoming what the Supreme Court of Canada has recognized as an “impoverished sense of honour” on the part of governments in not recognizing the historical sovereignty and rights of aboriginal people. By insisting upon their inherent human and sovereign rights to living well in their homelands, native peoples are showing the way to a more resilient world.

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